Monday, March 12, 2012

Remember when we were the victims?


Where do you draw the line between “slactivism” and “activism”? Who determines what is right and wrong? If the problems within African countries are not ours are we to hold our heads and bawl with the feelings of hopelessness consuming us and… unrelenting disdain for those who we believe are higher powers—the ones greater than us the ones who stand on the hill and look down, as we look up, who we think control the world and the future?

Do we focus on ourselves because charity begins at home and ends abroad? Where did we get this picture from? What about the whole “white man’s burden” theory and how are we to feel about the possibility, as “othered” persons, that this might be the hidden agenda behind all of this? What if something a lot murkier haunts this matter or lurks behind the echoes of voices screaming for justice?

Yes, I believe that colonialism has not ended and rather than living in post-colonial societies, for many, we now live in neo colonial nation states that have strong ties to more than one oppressor. I do believe that capitalism is culpable for many ills we see and face daily but I do not believe that socialism is the simple solution. I do believe in the “white man’s burden” and I also believe that the opposite is true. I do believe also that pity can harm but pity can heal.

I do believe that we must be careful of becoming “bandwagonists”—drifting in the wind with every fleeting thing that comes. I do believe that if you stand for nothing you can fall for anything as the cliché says. But I also believe that being bombarded by thought, literature, professors and students, classrooms and activist groups, Jehovah’s witnesses and the news, the media and sensationalists, that we may stand for many things and fall for them too. I do believe in the power of thought to drive but I too believe in the subjectivity and fallacious nature of the senses.

In our world today where nothing is private—our lives are involuntarily and voluntarily posted to a site and our thoughts can be constantly updated for many to see, be it for the viewing pleasure of someone 10 miles away or 100,000, we realize more and more that the lines that at some time (or maybe never) outlined a boundary that determines foreign from local, me from you and us from them is now more blurred and vague than ever before.

We all hear of globalization and combined with the goals and efforts of transnational corporations, media giants, international law and government, terrorism and NATO missions worldwide we know that globalization is alive and kicking and has its pros and cons. However, alongside this we also see strict immigration policies limiting movement among countries; we see how the “winners” try to secure their piece of the “pie” or the entire thing.

What does this mean for all of us? What does this mean if we desire to put our hand with another—reach for another to help him or her up? The truth is, only you can truly know and understand your duty and purpose and I hope that by the end of this piece you are motivated to find this.

My most significant belief is that we can find the solutions to many of our problems by searching inside ourselves. This mantra in itself is my answer when questioned about the rightness or wrongness of something like “the white man’s burden” or MAN’s burden.

Man’s burden today after seeing countless sorrow filled United Way commercials and a proliferation of online videos showcasing the atrocities done to peoples globally all compel us to help if we can. Some say that we must bear our own burden before another; however, it is time that we see that the burden of one 100,000 miles away is our burden just as much as someone ten miles away—this is not the “white man’s burden” this is man’s burden. This understanding is the beginnings of humanism.

It is time that we recognize the importance of letting go of selfishness and individualism and truly realizing the power that we can find in joining for a good cause. Why can’t we do both? We can simply show our hate for the crimes men like Joseph Kony and other rebels continue to commit daily while helping our neighbours. Uganda is our neighbour just as Southern Trinidad is—do not fall into the trap called “sensitization”.

Why must we criticise those who are doing what they can to impede the unjust from continuing on their evil path? We must do our part and our responsibility as huMANs is doing what little we can with what we have to influence positive change. Be it posting flyers to “make Kony famous,” influencing policy makers to focus on a matter that has been marginalized in your own hometowns or illustrating to all within your local community and your global community the work that we all need to join hands to help with.

We are not as selfish as we think—do not let this attitude consume you. We are not a separate entity—we all share this earth. We may be sovereign nations but we cannot survive on our own—we are not self -sufficient. The problem is a global one—do we target the smaller picture, should we see the problems through a microcosmic lens and forget the bigger picture or should we view the entire portrait? Understanding the intricacies of this matter from the ground is just as important as viewing it holistically…and this is what we must not forget.

The root of the problems we face is not different but it may manifest itself differently across borders. The more we see world issues as our very own no matter how far apart our homes are….the more we will recognize the importance of working together to do our part. Let us put away paranoia, selfishness and skepticism and replace them with faithfulness, love and willingness to reach out for one with hopes of teaching one.

Is our heart’s desire to maintain a world system where it is ok to feed our middle classed homes while the neighbour just across the street is going two days without food or do we envision a world where there is no hunger and food security for all? This may seem utopian but this is not impossible.

I believe that some of the most virtuous values come as reactions that are the consequences of suffering. Maybe if we remember the values we were taught growing up from the ones who were directly oppressed and had no freedom and little will our world would be a happier place.

Speak YOUR truth and understand MY truth in love.

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